<$BlogRSDURL$>
Reading

Hannu Salama: Kosti Herhiläisen perunkirjoitus
Flickr photographs
www.flickr.com
More of my Flickr photos
∙ Current position: Academy of Finland Postdoctoral Researcher, Social and Cultural Anthropology, University of Helsinki
∙ Ph.D. dissertation Neighborhood Shopkeepers in Contemporary South Korea: Household, Work, and Locality available online (E-Thesis publications a the University of Helsinki). For printed copies, please contact me by e-mail.
Contact ∙ Personal
cellularmailmy del.icio.us bookmarks
my photographs at Flickr
Anthropology at U. of Helsinki
Finnish Anthropological Society
Powered by Blogger

Anthropology, Korean studies and that

Savage Minds
Keywords
Golublog
photoethnography
antropologi.info
Solongseeyoutomorrow
Constructing Amusement
Otherwise
Frog in a Well

Often visited

The Marmot's Hole Gusts Of Popular FeelingSanchon Hunjang Mark RussellLanguage hatMuninngyuhang.netSedisKemppinenJokisipiläPanun palsta
Weblog Commenting and Trackback by HaloScan.com


Google this blog
Download Hangul Viewer 2002
Download Hangul Office Viewer 2007

Tuesday, March 09, 2004

(Small businesses) The progressiveness of street vendors

Visited the internet site of the monthly Mal after a long time. They had a notice of an international conference of street peddlers (nojômsang) in Seoul on March 15-19.

Then, while taking a look at Hanchongnyeon's website to see if there's been anything going on regarding Hwang Jang-yop, who has received a death threat a few days ago, I also saw a notice of the same conference, which has hardly been mentioned elsewhere, Hankyoreh and Ohmynews included. The organizers are the National Federation of Street Vendors of Korea (Chôn'guk nojômsang yônhap) and Streetnet, an international organization of street vendors.

So what is it in street vendors that the so-called progressives find worth siding with? Their alleged resistance to the bourgeois society? Vendors as the downtrodden to be defended? The importance of their alliance in the progressive cause, whatever that would be? (Look at the poster.) There is clearly some sort of idealized thinking about these vendors, in which the vendors' low-status and unfavorable position vis-a-vis state policies and their organization of themselves make the vendors progressive in their view. (Look at the banner in the vendor federation's homepage.)

Street vendors do have been in a disadvantageous position sure, but my "comparative impression" of the Korean scene is that regarding the formally illegal status of street vending in Korea, its position is not bad at all. In fact much of the "informality" of peddling has taken "formal" characteristics even though outside the governmental formality. This includes for example the selling and buying of vending lots in good business sites. With stories of meddling of gangsters in this, the general view on vending is not necessarily positive, and I got the impression that Cheonggyecheon vendors' struggle against their removal did receive much support.

A couple selling squid in Yangjeong-dong, PusanI find it remarkable though that Korean street vendors are willing to enter into international unions like this; 일단 못사는 나라들하고 놀아주는 건 적극적으로 평가해야지.

What about the Marxist view on the informal sector, that it actually contributes to the accumulation of capital by the capitalists by providing goods and services at low prices and thus helping to keep wages low?

(Here's an article of the opening of a new second-hand market in the Tongdaemun stadium for the removed Cheonggyecheon vendors.)

Categories at del.icio.us/hunjang: